Let the words of my mouth and the meditation of my heart be acceptable in your sight, O Lord, my strength and my redeemer. Psalm 19:14
Lord, open our lips.
And our mouth shall proclaim your praise.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
Jubilate Psalm 100
Be joyful in the Lord, all you lands; *
serve the Lord with gladness
and come before his presence with a song.
Know this: The Lord himself is God; *
he himself has made us, and we are his;
we are his people and the sheep of his pasture.
Enter his gates with thanksgiving;
go into his courts with praise; *
give thanks to him and call upon his Name.
For the Lord is good;
his mercy is everlasting; *
and his faithfulness endures from age to age.
Psalm 131 Domine, non est
1 O Lord, I am not proud; *
I have no haughty looks.
2 I do not occupy myself with great matters, *
or with things that are too hard for me.
3 But I still my soul and make it quiet,
like a child upon its mother’s breast; *
my soul is quieted within me.
4 O Israel, wait upon the Lord, *
from this time forth for evermore.
Psalm 132 Memento, Domine
1 Lord, remember David, *
and all the hardships he endured;
2 How he swore an oath to the Lord *
and vowed a vow to the Mighty One of Jacob:
3 “I will not come under the roof of my house, *
nor climb up into my bed;
4 I will not allow my eyes to sleep, *
nor let my eyelids slumber;
5 Until I find a place for the Lord, *
a dwelling for the Mighty One of Jacob.”
6 “The ark! We heard it was in Ephratah; *
we found it in the fields of Jearim.
7 Let us go to God’s dwelling place; *
let us fall upon our knees before his footstool.”
8 Arise, O Lord, into your resting-place, *
you and the ark of your strength.
9 Let your priests be clothed with righteousness; *
let your faithful people sing with joy.
10 For your servant David’s sake, *
do not turn away the face of your Anointed.
11 The Lord has sworn an oath to David; *
in truth, he will not break it:
12 “A son, the fruit of your body *
will I set upon your throne.
13 If your children keep my covenant
and my testimonies that I shall teach them, *
their children will sit upon your throne for evermore.”
14 For the Lord has chosen Zion; *
he has desired her for his habitation:
15 “This shall be my resting-place for ever; *
here will I dwell, for I delight in her.
16 I will surely bless her provisions, *
and satisfy her poor with bread.
17 I will clothe her priests with salvation, *
and her faithful people will rejoice and sing.
18 There will I make the horn of David flourish; *
I have prepared a lamp for my Anointed.
19 As for his enemies, I will clothe them with shame; *
but as for him, his crown will shine.”
Psalm 133 Ecce, quam bonum!
1 Oh, how good and pleasant it is, *
when brethren live together in unity!
2 It is like fine oil upon the head *
that runs down upon the beard,
3 Upon the beard of Aaron, *
and runs down upon the collar of his robe.
4 It is like the dew of Hermon *
that falls upon the hills of Zion.
5 For there the Lord has ordained the blessing: *
life for evermore.
Glory to the Father, and to the Son, and to the Holy Spirit: as it was in the beginning, is now, and will be for ever. Amen.
2 Samuel 19:1-23
It was told Joab, ‘The king is weeping and mourning for Absalom.’ So the victory that day was turned into mourning for all the troops; for the troops heard that day, ‘The king is grieving for his son.’ The troops stole into the city that day as soldiers steal in who are ashamed when they flee in battle. The king covered his face, and the king cried with a loud voice, ‘O my son Absalom, O Absalom, my son, my son!’ Then Joab came into the house to the king, and said, ‘Today you have covered with shame the faces of all your officers who have saved your life today, and the lives of your sons and your daughters, and the lives of your wives and your concubines, for love of those who hate you and for hatred of those who love you. You have made it clear today that commanders and officers are nothing to you; for I perceive that if Absalom were alive and all of us were dead today, then you would be pleased. So go out at once and speak kindly to your servants; for I swear by the Lord, if you do not go, not a man will stay with you this night; and this will be worse for you than any disaster that has come upon you from your youth until now.’ Then the king got up and took his seat in the gate. The troops were all told, ‘See, the king is sitting in the gate’; and all the troops came before the king.Meanwhile, all the Israelites had fled to their homes. All the people were disputing throughout all the tribes of Israel, saying, ‘The king delivered us from the hand of our enemies, and saved us from the hand of the Philistines; and now he has fled out of the land because of Absalom. But Absalom, whom we anointed over us, is dead in battle. Now therefore why do you say nothing about bringing the king back?’ King David sent this message to the priests Zadok and Abiathar, ‘Say to the elders of Judah, “Why should you be the last to bring the king back to his house? The talk of all Israel has come to the king. You are my kin, you are my bone and my flesh; why then should you be the last to bring back the king?” And say to Amasa, “Are you not my bone and my flesh? So may God do to me, and more, if you are not the commander of my army from now on, in place of Joab.” ’ Amasa swayed the hearts of all the people of Judah as one, and they sent word to the king, ‘Return, both you and all your servants.’ So the king came back to the Jordan; and Judah came to Gilgal to meet the king and to bring him over the Jordan. Shimei son of Gera, the Benjaminite, from Bahurim, hurried to come down with the people of Judah to meet King David; with him were a thousand people from Benjamin. And Ziba, the servant of the house of Saul, with his fifteen sons and his twenty servants, rushed down to the Jordan ahead of the king, while the crossing was taking place, to bring over the king’s household, and to do his pleasure. Shimei son of Gera fell down before the king, as he was about to cross the Jordan, and said to the king, ‘May my lord not hold me guilty or remember how your servant did wrong on the day my lord the king left Jerusalem; may the king not bear it in mind. For your servant knows that I have sinned; therefore, see, I have come this day, the first of all the house of Joseph to come down to meet my lord the king.’ Abishai son of Zeruiah answered, ‘Shall not Shimei be put to death for this, because he cursed the Lord’s anointed?’ But David said, ‘What have I to do with you, you sons of Zeruiah, that you should today become an adversary to me? Shall anyone be put to death in Israel this day? For do I not know that I am this day king over Israel?’ The king said to Shimei, ‘You shall not die.’ And the king gave him his oath.
Canticle 11 The Third Song of Isaiah Surge, illuminare
Isaiah 60:1-3, 11a, 14c, 18-19
Arise, shine, for your light has come, *
and the glory of the Lord has dawned upon you.
For behold, darkness covers the land; *
deep gloom enshrouds the peoples.
But over you the Lord will rise, *
and his glory will appear upon you.
Nations will stream to your light, *
and kings to the brightness of your dawning.
Your gates will always be open; *
by day or night they will never be shut.
They will call you, The City of the Lord, *
The Zion of the Holy One of Israel.
Violence will no more be heard in your land, *
ruin or destruction within your borders.
You will call your walls, Salvation, *
and all your portals, Praise.
The sun will no more be your light by day; *
The Lord will be your everlasting light, *
and your God will be your glory.
Five days later the high priest Ananias came down with some elders and an attorney, a certain Tertullus, and they reported their case against Paul to the governor. When Paul had been summoned, Tertullus began to accuse him, saying: ‘Your Excellency, because of you we have long enjoyed peace, and reforms have been made for this people because of your foresight. We welcome this in every way and everywhere with utmost gratitude. But, to detain you no further, I beg you to hear us briefly with your customary graciousness. We have, in fact, found this man a pestilent fellow, an agitator among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes. He even tried to profane the temple, and so we seized him. By examining him yourself you will be able to learn from him concerning everything of which we accuse him.’ The Jews also joined in the charge by asserting that all this was true.
When the governor motioned to him to speak, Paul replied:
‘I cheerfully make my defence, knowing that for many years you have been a judge over this nation. As you can find out, it is not more than twelve days since I went up to worship in Jerusalem. They did not find me disputing with anyone in the temple or stirring up a crowd either in the synagogues or throughout the city. Neither can they prove to you the charge that they now bring against me. But this I admit to you, that according to the Way, which they call a sect, I worship the God of our ancestors, believing everything laid down according to the law or written in the prophets. I have a hope in God—a hope that they themselves also accept—that there will be a resurrection of both the righteous and the unrighteous. Therefore I do my best always to have a clear conscience towards God and all people. Now after some years I came to bring alms to my nation and to offer sacrifices. While I was doing this, they found me in the temple, completing the rite of purification, without any crowd or disturbance. But there were some Jews from Asia—they ought to be here before you to make an accusation, if they have anything against me. Or let these men here tell what crime they had found when I stood before the council, unless it was this one sentence that I called out while standing before them, “It is about the resurrection of the dead that I am on trial before you today.” ’
But Felix, who was rather well informed about the Way, adjourned the hearing with the comment, ‘When Lysias the tribune comes down, I will decide your case.’ Then he ordered the centurion to keep him in custody, but to let him have some liberty and not to prevent any of his friends from taking care of his needs.
One of the scribes came near and heard them disputing with one another, and seeing that he answered them well, he asked him, ‘Which commandment is the first of all?’ Jesus answered, ‘The first is, “Hear, O Israel: the Lord our God, the Lord is one; you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” The second is this, “You shall love your neighbour as yourself.” There is no other commandment greater than these.’ Then the scribe said to him, ‘You are right, Teacher; you have truly said that “he is one, and besides him there is no other”; and “to love him with all the heart, and with all the understanding, and with all the strength”, and “to love one’s neighbour as oneself”,—this is much more important than all whole burnt-offerings and sacrifices.’ When Jesus saw that he answered wisely, he said to him, ‘You are not far from the kingdom of God.’ After that no one dared to ask him any question.
Canticle 20 Glory to God Gloria in excelsis
Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
with the Holy Spirit,
in the glory of God the Father. Amen.
The Apostles’ Creed
I believe in God, the Father almighty,
creator of heaven and earth;
I believe in Jesus Christ, God’s only Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come again to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins
the resurrection of the body,
and the life everlasting. Amen.
The Lord be with you.
And also with you.
Let us pray.
Our Father in heaven,
hallowed be your Name,
your kingdom come,
your will be done,
on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
as we forgive those
who sin against us.
Save us from the time of trial,
and deliver us from evil.
For the kingdom, the power,
and the glory are yours,
now and for ever. Amen.
V. Save your people, Lord, and bless your inheritance;
R. Govern them and uphold them, now and always.
V. Day by day we bless you;
R. We praise your name for ever.
V. Lord, keep us from all sin today;
R. Have mercy upon us, Lord, have mercy.
V. Lord, show us your love and mercy;
R. For we put our trust in you.
V. In you, Lord, is our hope;
R. And we shall never hope in vain.
O God, the King eternal, whose light divides the day from the night and turns the shadow of death into the morning: Drive far from us all wrong desires, incline our hearts to keep your law, and guide our feet into the way of peace; that, having done your will with cheerfulness while it was day, we may, when night comes, rejoice to give you thanks; through Jesus Christ our Lord. Amen.
O God, you made us in your own image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen.
O God, you have made of one blood all the peoples of the earth, and sent your blessed Son to preach peace to those who are far off and to those who are near: Grant that people everywhere may seek after you and find you; bring the nations into your fold; pour out your Spirit upon all flesh; and hasten the coming of your kingdom; through Jesus Christ our Lord. Amen.
The General Thanksgiving
Almighty God, Father of all mercies,
we your unworthy servants give you humble thanks
for all your goodness and loving-kindness
to us and to all whom you have made.
We bless you for our creation, preservation,
and all the blessings of this life;
but above all for your immeasurable love
in the redemption of the world by our Lord Jesus Christ;
for the means of grace, and for the hope of glory.
And, we pray, give us such an awareness of your mercies,
that with truly thankful hearts we may show forth your praise,
not only with our lips, but in our lives,
by giving up our selves to your service,
and by walking before you
in holiness and righteousness all our days;
through Jesus Christ our Lord,
to whom, with you and the Holy Spirit,
be honor and glory throughout all ages. Amen.
Let us bless the Lord.
Thanks be to God.
Glory to God whose power, working in us, can do infinitely more than we can ask or imagine: Glory to God from generation to generation in the Church, and in Christ Jesus for ever and ever. Amen. Ephesians 3:20,21